Monday, June 13, 2011

Is the Meat from MAC ok ?

In The name of Allah,The Most Merciful,The Most gracious

Is The Meat From Mac’s OK?

Are Any Fast Foods OK?(halal)?

Could you please guide me as to the question about eating food like meat and poultry outside from restaurants in US like steak houses, burger king, McDonalds whether they are permissible and as to where in Holy Quran can I get the references to support the notion either way.

Thank you for your question. As Muslims, we are very unique and Blessed by Allah, in that we still have all the original information to base our understanding of how to live according to revelation from Above (Quran and Sunnah):

1. We have original recorded sources of our religion:

A) The Quran
B) Teachings of Muhammad

This is a very unique feature in Islam – not available in other ancient religions. And whenever we find answers in the Quran and teachings of Muhammad, peace be upon him, (hadeeth), we have no option but to accept fully and completely. As Allah says in His Book:

“But no, by your Lord (Allah), they can have no iman (faith) until they make you (Muhammad, peace be upon him) the judge in matters wherein they dispute and then come away in total acceptance and compliance.” [Surah An-Nisaa' 4:65]

“But no, by your Lord, they can have no Faith, until they make you (Muhammad, peace be upon him) the judge in all matters of dispute between them, and find in themselves no resistance against your decisions, and accept (the decisions) with full submission.” [Surah An-Nisaa' 4:65]

Coming to your question concerning meat that we should or should not eat. This is a problem that many are faced with today, while living here in the West. Before the detailed questions arising from this topic, let us consider what has been preserved in the Quran for us as Muslims, for over 1,400 years:

Regarding food, we offer one of many places in Quran where Allah Speaks to us about this important subject:
The beginning of Chapter 5 (Surah Mayidah)

In the Name of Allah, the Most Beneficent, the Most Merciful.

1. O you who believe! Fulfil (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or ‘Umrah (pilgrimage). Verily, Allah commands that which He wills.

2. O you who believe! Violate not the sanctity of the Symbols of Allah, nor of the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals, etc. [Marked by the garlands on their necks made from the outer part of the tree stems (of Makkah) for their security], nor the people coming to the Sacred House (Makkah), seeking the bounty and good pleasure of their Lord.

But when you finish the Ihram (of Hajj or ‘Umrah), you may hunt, and let not the hatred of some people in (once) stopping you from Al Masjid al Haram (at Makkah) lead you to transgression (and hostility on your part). Help you one another in Al Birr and At­Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment.

3. Forbidden to you (for food) are:

Al-Maytatah (the dead animals – cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah’s Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns – and that which has been (partly) eaten by a wild animal – unless you are able to slaughter it (before its death) and that which is sacrificed (slaughtered) on An Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin).

This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft Forgiving, Most Merciful.

4. They ask you what is lawful for them (as food ).

Say: “Lawful unto you are At Tayyibat [all kind of Halal (lawful good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.)].
And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning.”

5. Made lawful to you this day are At -Tayyibat [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, etc., milk products, fats, vegetables and fruits, etc.).

The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them.
(Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time, when you have given their due Mahr (bridal money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends. And whosoever disbelieves in the Oneness of Allah and in all the other Articles of Faith [i.e. His (Allah's), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al­Qadar (Divine Preordainments)], then fruitless is his work, and in the Hereafter he will be among the losers.

Now let us ask a few basic questions to establish the importance of the subject today:

1: Is there really anything in Islam that restricts our diet?

Answer: Yes. This is confirmed in both the Quran and in the hadeeth (teachings of Muhammad, peace be upon him), many times.

2: What are the restrictions?

Answer: Everything is halal (permissible) except for those things that are specifically forbidden.

A. Pork or pork products of any kind. (Quran)
B. Donkey meat (hadeeth in Sahih Al Bukhari)

C. Animals of prey (eagles, falcons, lions, tigers, bears, etc.)

D. Animals that are already dead.

E. Anything that dies of itself (old age or disease)

G. Dying from a blow to the head or conclusion.

H. Dying of violent deaths

I. Animals killed by other animals

J. Animals that are partially eaten by other animals

K. Animals sacrificed to any other God than Allah

3: How are the animals to be slaughtered by Muslims?

A. Animal is to be placed in a relaxed, lying down position (if at all possible)
B. A very sharp knife is used (but kept hidden from the view of the animal)

C. Knife is placed at the throat of the animal

D. Allah’s name is mentioned (Bismillah – Allahu Akbar)

E. Knife is drawn across the throat by the knot on the neck

F. One firm pass, cutting through the skin and esophagus right to the back of the neck is used.

G. Do not break or cut the backbone

H. Animal is allowed to bleed until the loss of blood causes unconsciousness

J. Only after it is confirmed the animal is dead can the butchering process begin

4. Who is allowed to do the slaughtering and butchering?

A. Any Muslim
B. Anyone from the Christians or Jews (Ahl Kitab)

5. If a Jewish Rabbi slaughters it, is there anything else to be concerned about?

A. In general, “No. This is all you need.”
B. If there is any doubt, check with an imam who has slaughtering experience in your area.

6. What about Christians who might say, “In the Name of Jesus” during slaughtering?

A. Allah tells us in the Quran that we can eat their meat.
B. Mentioning “Jesus” or “Trinity” is something they might do — yet it is doubtful. Even if they do, just eat it.

7. What about others who are not Christian or Jew?

A. If you know that someone is not Christian or Jew, and they are involved in the slaughter — don’t eat it.
B. If you know that they are offering the meat as a sacrifice to some other God than Allah – don’t eat it.

C. If you doubt whether or not a Christian or Jew actually slaughtered the meat, then do not eat it.

8. What about the meat in the grocery stores and fast food chains?

A. Rule is, “If you doubt it – don’t eat it.” (Any doubt about the religion of the slaughterer — don’t eat.)
B. Ground beef from any except halal butchers might be combined with pork – TV news exposed they often mix in other meats (pork included).

C. Fast food chains might have meat that is halal, and more and more every day, we learn about Muslim owned restaurants.

D. Some restaurants could have turkey or chicken substitutes for sausage or bacon.

9. What about fish and seafood?

A. Everything that is from the sea is halal for us to eat (Shiites follow Jewish tradition and do not eat scavengers or shell fish).
B. Seafood has not special way to be slaughtered or butchered.

10. What about wild game?

A. Whatever you shoot that dies as a result is halal.
B. If your hunting animal eats from it — then it is haram to you.

11. What should a family do that lives in the West and halal is just not available in most places?

A. Form a group of Muslims in your area and go together to a place where they do sell it.
B. Have the masjid keep a freezer full of halal meat and Muslims can donate enough to cover expenses.

C. Muslim families could get together in their homes or in community centers or masjids for potluck dinners.

D. Order halal (or kosher) meat at your butcher shop or grocery store (you might surprised how quickly they will act).

E. Eat meat substitutes

F. Eat fish, lobster, clams, oysters, shrimp, mussels, etc.

Keep in mind that eating halal is a condition to have our prayers answered by Allah. So don’t take this subject to lightly. Food and drink are two things that we will be questioned about on the Day of Judgment.

May Allah continue to guide you to search for answers in Islam and protect you and your family from eating from the “forbidden fruits,” ameen.

Any good is from Allah the mistakes were from myself. May Allah guide all of us to His Truth, Aameen.
By- Yusuf Estes

What Does Islam Say About Evil Curses?

In The name of Allah,The Most Merciful,The Most gracious

What Does Islam Say About Evil Curses?

Question - My Muslim friend says I put a ‘curse’ on him and he no longer wants to be around me. I talked to him, and he said I did this to him. I wonder if Islam teaches superstitions and such things?

“It is not correct for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error.”
(Quran, surah Al Ahzab 33:36)

Answer -

Thank you for a good question and for havingthegood sense and courtesyto ask Muslims to explain about Islam and for giving us the chanceto bring about a better understanding of what Islam actually teaches on such subjects as magic, demons and evil curses.

Does Islam teach anything about evil ‘curses’? – Yes.

Black magic or witchcraft does exist. But it is not an opposing force against Allah (as in some religions that teach the devilhas power and is working against God). Rather, this issomething that Allah has placed here on earth centuries ago, only to test the people. Similar to the idea of the apple that Adam, peace be upon him, was commanded not to eat. It is a test.

Evidence for this is in the Quran in surah (chapter) Baqarah (the cow) in verse #102:

They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulaiman (Solomon). Sulaiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they had said, “We are only for trial, so disbelieve not (by learning this magic from us).” And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah’s Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew.

Just as there are other forms of evil, there is also malignant witchcraft as well. This includes spells, curses and ‘evil eye.’

Allah tells us how to protect ourselves from it by calling upon Him alone and not any others:

Surah (chapter)113. Al-Falaq : The Daybreak
In the Name of Allah, the Most Beneficent, the Most Merciful.

113:1Say: “I seek refuge[1]with (Allah) the Lord of the daybreak[2],

113:2″From the evil of what He has created;

113:3″And from the evil[3] of the darkening (night) as it comes with its darkness[4]; (or the moon as it sets or goes away).

113:4″And from the evil of the witchcraft (black magic)when they blow in the knots[5],

113:5″And from the evil of the envier when he envies.”[6]

Commentary: Muslims are taught what torecite when seeking help from Allah against apparent evils such as black magic, witchcraft and curses. These can come about in different manifestations, but in reality it is only happening by the Permission of Almighty Allah as a test for all of us.
Some explanations:
#1 Notice the words “seek refuge” this implies that only Allah is to be invoked in times of danger or distress.

#2 The “Lord of daybreak” is of course, Allah, as He is the Lord who created every single day.

#3 Next verse is clear, evil exists and it can only come from Allah, as He is the only One with the Power to Create anything. He is Good and He is Pure in every aspect, yet He did create evil, although He is not evil. Again, this was a part of His creation just as sickness and disease is, a test for humanity.

#4 The “overshadowing darkness” can apply to the approach of night or the moon’s light as it goes out of sight. Darkness is something compared in Quran to being lost or not on the right path.

#5 “Blowing on knots” is a part of what people who practice this evil art do when making curses on someone. They tie a piece of string or rope with a knot, utter some evil words or incantation and then blow upon the knot to place the curse there.

#6 Envy is forbidden in Islam just as it was in previous revelations (Old Testament – last two commandments). This is one of the worst types of evil as it is so easy for it to exist and difficult to spot it coming. All of us could fall into this evil practice if we are not careful.

Yet all of this is really from Allah as a test for those who practice black magic as well as those who are afflicted with it.Therefore, the actual believe in this according to Islam does not mean Muslims should participate in it, nor should they seek help from the magicians. Rather we should all ask only Allah.

Advise: Have your friend explain exactly what he thinks you did or said to cause this problem. Then have him write to me or read this email. He could simply recite the verses above (In Arabic) as well as the next and the preceding chapters (Al Insaan and Al Ikhlaas) and the verse in surah Baqarah called “Ayatul Kursee” (verse of the chair), 2:255.

Ayat Al-Kursi’ (آية الكرسي)

In The name of Allah,The Most Merciful,The Most gracious

Ayat Al-Kursi’ (آية الكرسي)

Ayat Al-Kursi ( آية الكرسي ʾāyatu-l-kursī), is 255th verse of the second chapter Al-Baqara.It is also known as “The Throne Verse”. It is one of the most famous verses of the Qu’ran and is widely memorized among Muslims all over world.


AytalKursi

Transliteration of Arabic

Allâhu Lâ ilâha illa huwal hyul-kyumula ta’khuzuhu sinatau wala naum. Lahu mâ fissamâ wâti wamâ fil-arthi* manthallazi yashfau indahû illa be-ithni, ya’lamu mâ bayna aideehim wamâ khalfahum. Wala-u-hetuna be-shai-im min ilmehî illa bimâshâ, wasia-kursi-u-hus samâ wâti wal-artha wala ya ooduhu** hifthuhumâ, wahuwal aleeul-atheem.

English Translation

Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave ? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.

[al-Baqarah 2:255]

Muhammad Peace Be Upon Him - A to Z

In The name of Allah,The Most Merciful,The Most gracious

Muhammad Peace Be Upon Him - A to Z

Considering the qualities and teachings of Muhammad, peace and blessings be upon him, testified to by some many people throughout history and even testified to by Allah Himself, we conclude the following to be only a partial list of the qualities, morals and virtures of Muhammad, peace and blessings be upon him.

A. Articulate - Muhammad, peace and blessings be upon him, although unable to read or write throughout his entire life, was able to express himself in clear and decisive terms and in the best of classical Arabic language.

B. Brave - Muhammad, peace and blessings be upon him, was praised for his courage and bravery during and after his life by his followers and opponents alike. He has always been an inspiration to Muslims and even non-Muslims throughout the centuries.

C. Courteous - Muhammad, peace and blessings be upon him, always put other people’s feelings ahead of his own and was the most courteous of hosts and the best of guests wherever he went.

D. Dedicated - Muhammad, peace and blessings be upon him, was determined to carry out his mission and present the message with which he had been sent, to the entire world.

E. Eloquent - Muhammad, peace and blessings be upon him, claimed he was not a poet, yet he could express himself in the most concise manner, using the least amount of words in a most classic manner. His words are still quoted by millions of Muslims and non-Muslims today everywhere.

F. Friendly - Muhammad, peace and blessings be upon him, was noted for being the most friendly and considerate of all who knew him.

G. Generous - Muhammad, peace and blessings be upon him, was most generous with his possessions and never wanted to keep anything if there was anyone who was in need. This was true of gold, silver, animals and even food and drink.

H. Hospitable - Muhammad, peace and blessings be upon him, was indeed, noted to be the most gracious of hosts and taught his companions and followers to be the best of hosts to all their guests as a part of their religion.

I. Intelligent - Muhammad, peace and blessings be upon him, has been proclaimed by many commentators who have studied his life and actions, to be of the most intelligent of all men who ever lived.

J. Just - Muhammad, peace and blessings be upon him, was most fair and just in all of his dealings. Whether in business or in giving judgment in any matter, he practiced justice on all levels.

K. Kindness - Muhammad, peace and blessings be upon him, was kind and considerate to everyone he met. He tired his best to present the message of worship of the Creator instead of the creations to all he met in the kindest fashion and most considerate manner.

L. Loving - Muhammad, peace and blessings be upon him, was the most loving toward Allah and to his family members, friends, companions and even those who did not accept his message but remained peaceful to him and his followers.

M. Messenger of Mercy - Muhammad, peace and blessings be upon him, is proclaimed in the Quran by Allah, as being sent to the entire world as the “Mercy to all mankind and jinn.”

N. Noble - Muhammad, peace and blessings be upon him, was the most noble and distinguished of all men. Everyone knew of his fine character and honorable background.

O. “Oneness” - Muhammad, peace and blessings be upon him, is most famous for his proclamation of the “Oneness of Allah” or monotheism (called “Tawheed” in Arabic).

P. Patient - Muhammad, peace and blessings be upon him, was the most steadfast and forbearing in all of the trials and tests he lived through.

Q. Quiet - Muhammad, peace and blessings be upon him, was often very quiet and never was heard to be boastful, loud or obnoxious on any occasion.

R. Resourceful - Muhammad, peace and blessings be upon him, was most clever and resourceful in handling even the most serious of difficulties and problems confronting him and his companions.

S. Straightforward - Muhammad, peace and blessings be upon him, was known by all to speak directly to a subject and not twist things around in his speech. He also used a minimal amount of verbiage and considered excessive talk to be vain and unproductive.

T. Tactful - Muhammad, peace and blessings be upon him, was the most delicate and tactful in his dealings with the people. He never scratched the dignity of someone, even though unbelievers often insulted him and maligned him.

U. Unmatched - Muhammad, peace and blessings be upon him, is known throughout the world today as the man who most influenced the lives of so many people during his own time and for all times to come.

V. Valiant - Muhammad, peace and blessings be upon him, gave new meaning to the word valiant and he was always most honorable in all of his affairs, whether defending the rights of orphans or preserving the honor of widows or fighting for those in distress. He was not intimidated when outnumbered in battle, nor did he turn away from his duties in protecting and defending the truth and freedom.

W. Wali - The Arabic word, “wali” (plural is owliya)is a bit difficult to bring into English without some explanation. For this reason I decided to leave it in Arabic and offer from my humble understanding one of the most important aspects of the character and personality of the prophet Muhammad, peace and blessings be upon him. Some say the word means;“protectors” and others have said “darlings” or “those in whom you put full trust and confide everything” like the Catholics might do with their priests. While still others simply offered the word “friends.” While discussing this subject with one of my beloved teachers, Salim Morgan, he mentioned to me the meaning might be closer to the English word, “ally.”This is perhaps, a lot closer in meaning because when a person gives their pledge of allegiance to someone he or she is taking that person as a “wally” and this is called giving“bay’ah” in Arabic. Allah tells us the Quran not to take the Jews and Christians as “owliya” in place of Allah. While we understand the People of the Book (Jews and Christians) are the closest to us in faith, at the same time we are instructed here not to take anyone as our “confessor” or “intimate ally” or “one to whom we give our pledge of allegiance” in place of Allah or His messenger, Muhammad, peace and blessings be upon him. The prophet, peace and blessings be upon him, was the living example of the most trustworthy and loyal of all human beings who ever lived on this earth. Anything mentioned to him in confidence would never be divulged nor shared with others. And when he was put in place of authority or “wali” over the people, they found him to be the best of those to be trusted.

X. “X” - Muhammad, peace and blessings be upon him, could neither read nor write, not even his own name. In today’s world he would have to use an “X” to “sign” a document. He used a signet ring worn on the little finger of his right hand to seal any documents or letters sent to the leaders of other lands.

Y. Yielding - Muhammad, peace and blessings be upon him, would yield his own desires and forego his own ideas in favor of whatever Allah directed him to do. While considering opinions from his followers, he often accepted their ideas over his own, preferring to yield in favor of others as much as possible.

Z. Zealous - Muhammad, peace and blessings be upon him, was the most zealous of all the prophets of Allah, in carrying out his mission of “Peace through the submission to the Will of God.” He truly was the most enthusiastic in regard to delivering the message with which he had been entrusted by Allah; the message of “Laa elaha illa-allah, Muhammadar-Rasoolulah”

(There is none worthy of worship, except Allah and Muhammad is the messenger of Allah).

Muhammad was truly amazing in every respect. He delivered a message of a complete and total way of life, encompassing everything from the time a person wakes up until time to sleep and from the cradle to the grave. And if someone were to follow this Way of Life (“deen” in Arabic), they would achieve the greatest success here in this life and the greatest success in the Next Life as well.

THE SUN WILL EXTINGUISH

In The name of Allah,The Most Merciful,The Most gracious

THE SUN WILL EXTINGUISH


The light of the sun is due to a chemical process on its surface that has been taking place continuously for the past five billion years. It will come to an end at some point of time in the future, when the sun will be totally extinguished, leading to extinction of all life on earth. Regarding the impermanence of the sun’s existence, the Qur’an says:

“And the Sun runs its course for a period determined for it; that is the decree of (Him) the exalted in Might, the All-Knowing.” - [Al-Qur’an 36:38]

The Arabic word used here is mustaqarr, which means a place or time that is determined. Thus the Qur’an says that the sun runs towards a determined place, and will do so only up to a pre-determined period of time – meaning that it will end or extinguish.

Wonderful Description about Paradise !

In The name of Allah,The Most Merciful,The Most gracious

Wonderful Description about Paradise !

Ibn al-Qayyim said, in regards to the description of the Paradise and the delights that it contains:

And if you ask about its ground and its soil, then it is of musk and saffron.

And if you ask about its roof, then it is the Throne of the Most Merciful.

And if you ask about its rocks, then they are pearls and jewels.

And if you ask about its buildings, then they are made of bricks of gold and silver.

And if you ask about its trees, then it does not contain a single tree except that its trunk is made of gold and silver.

And if you ask about its fruits, then they are softer than butter and sweeter than honey.

And if you ask about its leaves, then they are softer than the softest cloth.

And if you ask about its rivers, then there are rivers of milk who’s taste does not change, and rivers of wine that is delicious to those who drink it, and rivers of honey that is pure, and rivers of water that is fresh.

And if you ask about their food, then it is fruits from whatever they will choose, and the meat of whatever birds they desire.

And if you ask about their drink, then it is Tasneem, ginger, and Kaafoor.

And if you ask about their drinking cups, then they are crystal-clear and made of gold and silver.

And if you ask about its shade, then a fast rider would ride in the shade of one of its trees for a hundred years and not escape it.

And if you ask about its vastness, then the lowest of its people would have within his kingdom and walls and palaces and gardens the distance that would be travelled in a thousand years.

And if you ask about its tents and encampments, then one tent is like a concealed pearl that is sixty miles long.

And if you ask about its towers, then they are rooms above rooms in buildings that have rivers running underneath them.

And if you ask about how far it reaches into the sky, then look at the shining star that is visible, as well as those that are far in the heavens that the eyesight cannot possibly reach.

And if you ask about the clothing of its inhabitants, then they are of silk and gold.

Until, when they finally reach the wide valley where they will all meet – and none of them will turn down the request of the caller – the Lord – Blessed and Exalted – will order His Chair to be brought there. Then, pulpits of light will emerge, as well as pulpits of pearls, gemstone, gold, and silver. The lowest of them in rank will sit on sheets of musk, and will not see what those who are on the chairs above them are given. When they are comfortable where they are sitting and are secure in their places, and the caller calls: ‘O People of Paradise! You have an appointment with Allah in which He wishes to reward you!’ So they will say: ‘And what is that reward? And if you ask about its beds, then its blankets are of the finest silk laid out in the highest of its levels.

And if you ask about the faces of its inhabitants and their beauty, then they are like the image of the Moon.

And if you ask about their age, then they are young ones of 33 years in the image of Adam, the father of humanity.

And if you ask about what they will be hearing, then it is the singing of their wives from among the Hoor al-’Ayn, and better than that are the voices of the Angels and the Prophets, and better than that is the Speech of the Lord of the Worlds.

And if you ask about their servants, then they are young boys of everlasting youth who resemble scattered pearls.

And if you ask about their brides and wives, then they are young and full-breasted and have had the liquid of youth flow through their limbs; the Sun runs along the beauty of her face if she shows it, light shines from between her teeth if she smiles;

if you meet her love, then say whatever you want regarding the joining of two lights; he sees his face in the roundness of her cheek as if he is looking into a polished mirror, and he sees the brightness from behind her muscles and bones; if she were to be unleashed upon the World, she would fill what is between the Heavens and the Earth with a beautiful wind, and the mouths of the creation would glorify, praise, and exclaim greatness, and everything between the East and the West would be adorned for her, and every eye would be shut from everything but her, and the light of the Sun would be outshone just as the light of the Sun outshines the light of the stars, and everyone on the face of the Earth would believe in the Ever-Living, the One who Sustains and Protects all the exists.

And the covering on her head is better than the World and all that is in it, and she does not increase with age except in beauty; free from an umbilical cord, childbirth and menses, and pure of mucous, saliva, urine and other filthy things; her youth never fades, her clothing is never worn out, no garment can be created that matches her beauty, and no one who is with her can ever become bored; her attention is restricted to her husband, so she desires none but him, just as his attention is restricted to her so she is the sole object of his desire, and he is with her in utmost safety and security, as none has touched her before of either humans or Jinn.

And if you ask about the Day of Increase (in reward) and the visit of the all-Mighty, all-Wise, and the sight of His Face – free from any resemblance or likeness to anything – as you see the Sun in the middle of the day and the full Moon on a cloudless night, then listen on the day that the caller will call: ‘O People of Paradise! Your Lord – Blessed and Exalted – requests you to visit Him, so come to visit Him!’ So they will say: ‘We hear and obey!’

Has He not already made our faces bright, made our scales heavy, entered us into Paradise, and pushed us away from the Fire?’

And when they are like that, all of a sudden a light shines that encompasses all of Paradise. So, they raise their heads, and, behold: the Compeller – Exalted is He, and Holy are His Names – has come to them from above them and majestified them and said: ‘O People of Paradise! Peace be upon you!’ So, this greeting will not be responded to with anything better than: ‘O Allah! You are Peace, and from You is Peace! Blessed are You, O possessor of Majesty and Honour!’ So the Lord – Blessed and Exalted – will laugh to them and say: ‘O People of Paradise! Where are those who used to obey Me without having ever seen Me? This is the Day of Increase!’

So, they will all give the same response: ‘We are pleased, so be pleased with us!’ So, He will say: ‘O People of Paradise! If I were not pleased with you, I would not have made you inhabitants of My Paradise! So, ask of Me!’ So, they will all give the same response: ‘Show us your Face so that we may look at it!’ So, the Lord – Mighty and Majestic – will remove his covering and will majestify them and will cover them with His Light, which, if Allah – the Exalted – had not Willed not to burn them, would have burned them.

And there will not remain a single person in this gathering except that his Lord – the Exalted – will speak to him and say: ‘Do you remember the day that you did this and that?’ and He will remind him of some of his bad deeds in the Worldly life, so he will say: ‘O Lord! Will you not forgive me?’ So, He will say: ‘Of course! You have not reached this position of yours (in Paradise) except by my forgiveness. ‘

So, how sweet is this speech to the ears, and how cooled are the righteous eyes by the glance at His Noble Face in the Afterlife…

{Some faces that Day will be shining and radiant, looking at their Lord…} (al-Qiyaamah: 22-3)

Sunday, June 5, 2011

Women in the Qur’an and the Bible

In The name of Allah,The Most Merciful,The Most graciousWomen in the Qur’an and the Bible



According to The Almanac Book of Facts, in the past decade Islam increased 235 per cent. In the US, a recent poll determined that 100,000 people per year are converting to Islam in America alone. For every male convert to Islam, four females convert. The vast majority of converts to Islam are former Christians.

Muslims believe in the divine origins of both Judaism and Christianity as well as the revelations of the Torah and the Gospels, though they no longer exist on earth in their original and pure forms. Some experts suggest that one reason many Christian women are embracing Islam is because they are discovering the vast differences between what the scriptures of the religions say about the female gender.

Orthodox Jewish men, in their daily morning prayer, recite “Blessed be God King of the universe that Thou has not made me a woman.” The women, on the other hand, thank God every morning for “making me according to Thy will.”

Why is it such a shame to be a woman? Where did this aversion to being female originate? Let’s look first at the original woman, the mother of us all, Eve. Judaism, Islam and Christianity all teach that she was created from the rib of our father Adam. However, the discrepancies in belief start with the first sin committed by Adam and Eve in the Garden of Eden.

The Bible blames Eve for the Original sin, which Christians believe all people inherit and are tainted with at birth.

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her, and he did eat.” (Genesis 3:6)

“And the man (Adam) said (to God) The woman whom thou gavest to be with me, she gave me of the tree and I did eat.” (Genesis 3:12)

The Catholic Bible states, “No wickedness comes anywhere near the wickedness of a woman…..Sin began with a woman and thanks to her we all must die.” (Ecclesiasticus 25:19, 24)

In Islamic belief, there is no such thing as an inherent original sin; in fact, Islam teaches that every human is born pure and free from any sin. Muslims also believe that every child is born a Muslim, which means he is in a state of submission to His Lord, The Creator. For that reason, many converts to Islam prefer to call themselves reverts. As far as the first sin, it was Satan who tricked both Adam and Eve.

The Qur’an says: “Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts; he said: ‘Your Lord did not forbid you this tree save you should become angels or become of the immortals.’ And he swore by God to them both: ‘Verily, I am one of the sincere well-wishers for you both.’ So he misled them with deception…” (Qur’an 7:20-21)

God had warned Adam and Eve not to eat from this tree. Their mistake was listening to Satan, who convinced them by swearing by God. God sent them down to earth to dwell, but the Qur’an explains that they repented to their Lord and were forgiven.

“Then they both ate of the tree, and so their private parts became manifest to them, and they began to cover themselves with the leaves of Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.” (Qur’an 20:121-122)

Should Women Speak Up or Keep Silent? Eve was the first of women and mother of us all but what more do the scriptures say about the position of women in general. The following points illustrate the position of women as it appears in the scriptures, not necessarily as practised by the adherents of these religions around the world today. These verses are quite informative, especially considering the fact that the worldwide media usually presents Muslim women as being oppressed. Delving into the very revelation of the Qur’an, one finds that several verses of the Qur’an were revealed in direct response to the concerns of women.

For example, in the Qur’an, Allah, Himself, responds to the complaint of a woman who argues with the Prophet (peace be upon him):

“Indeed Allah has heard the statement of her (Khaulah bint Tha’labah) that disputes with you (O Muhammad) concerning her husband, and complains to God. And God hears the argument between you both. Verily, God is All-Hearer, All-Seer.” (Qur’an 58:1)

This Muslim woman argues with the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention )and her complaint is acknowledged through divine revelation from the Lord of the Worlds. The Bible, on the other hand, says that women must never speak in church: “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in church.” (I Corinthians 14:33-34) “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in transgression.” (Timothy 2:12-13)

How can a woman learn if she is not even allowed to speak? What happens to the rights of a woman if her only source of knowledge is her husband? Islam forbids a man from preventing his wife from going to the mosque, this protects the rights of women by ensuring that they have direct access to knowledge. Women used to approach the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention )directly and ask him whatever they wanted to know about religious matters.

The Birth of a Daughter

The Catholic Bible states that ,

“A man who educates his son will be the envy of his enemy.” (Ecclesiasticus 30:3) But, if a man has a daughter none will envy him, as this Bible boldly states that “The birth of a daughter is a loss.” (Sirach 22:3)

The Qur’an, on the other hand, exemplifies the equal blessing of both the male and the female child.

“He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. Or He bestows both males and females, and He renders barren whom He wills. Verily, Allah is All-Knower and is Able to do all things.” (Qur’an 42:49-50)

One of the wickedest customs of the pagan Arabs was to bury their baby daughters alive to cover up the “shame” of having had a female child. What a liberation it was for girls when Islam came to wipe out this practice. God put the shame exactly where it belonged by revealing these verses about Judgment Day,

“And when the female (infant) buried alive is questioned for what sin she was killed.” (Qur’an 81:8-9)

The Divorced Woman

According to the Bible, a divorced woman must not marry again or else she will be an adulteress:

“But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced commiteth adultery.” (Matthew 5:32)

It is an interesting to note that the divorced man is not called an adulterer. Nevertheless, the Qur’an gives both man and woman the right to divorce, when it is necessary, without sin or blame,

“…Then if they fear that they would not be able to keep the limits ordained by Allah, then there is no sin on either of them if she gives back (the dowry or part of it) for her divorce…” (Qur’an 2:229)

Additionally in the Qur’an, God reassures us that in such a difficulty as a divorce that He will not shame us but He, The Most Bountiful, will suffice us.

“But if they separate (by divorce) Allah will provide abundance for everyone of them from His Bounty…” (Qur’an 4:130)

It is clear that the Qur’an is the only sacred text of these religions that gives women a just view and status equitable to that of the man.

“For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s praise – For them all has Allah prepared forgiveness and great reward.” (Qur’an 33:35)

Who and how to call to Islam?

In The name of Allah,The Most Merciful,The Most graciousWho and how to call to Islam?

Islam is a universal way of life and therefore addresses the entire community. This flows firstly from the fact that Islam is the religion prescribed by Allaah, the Almighty, to the whole of humanity. Secondly, Islam, being a complete code of life, providing clear-cut criteria for man’s activity in all domains of life, social, economical, political and ideological alike, possesses all-embracing characteristics. Hence it naturally captures the interest of the highly cultured and the less educated, the wealthy and the poor, the specialist and the layman, the intellectual and the ordinary.

Addressing His Messenger, Muhammad sallallaahu alayhi wa sallam, Allaah, the Most Exalted, Says (what means):”And We have not sent you except as a giver of glad tidings and a warner to all humanity.” [Quran 34:28] and “And verily We have sent you as a mercy to all humanity.” [Quran 21:107]

An efficient and effective invitation of the general public and the relatively more gifted minds among the people in particular call for several important considerations which, in fact, require rigorous study.

First and foremost, the Muslim who wishes to carry the burden of his sublime mission, so that all those concerned may be properly enlightened through him about Islam, should have sufficient knowledge and correct understanding of the Quran and the Sunnah (Prophet’s tradition, sayings, practice, etc). Ideally, he should be aware of the relevant past experiences throughout the history of the Muslim Ummah (community). Further, he should possess a sufficient insight into human psychology. He also ought to be intelligent enough to adapt himself to various circumstances and identify and define the problems with which he is confronted.

More so today than in the past, the presentation of the message of Islam requires efficient planning, intelligent organization and thoughtful co-ordination of activities for the work to be lasting and productive. In order for this gigantic task to be fruitful, it should be backed up by state or state-like powerful organizations.

It must be pointed-out that Christian Missions in Africa and Asia are eliciting enormous support form the governments of their respective countries as well as private institutions. In addition to this, the tremendously wealthy churches implement their plans through their own missionary organizations.

The continuous flow of generous funds from Europe and America have enabled these Christian Missionaries to establish thousands of primary, secondary and high schools, fully equipped modern hospitals and cultural centers everywhere they could, even in major Muslim countries such as Egypt, Indonesia, Pakistan and Turkey.

The foregoing discussion should at least serve as a basis for comparison between what people on the other side of the fence have been doing and what we Muslims ought to do, but are a long way off doing it.

The scope of Islamic work involved in the field and the complexities of modern life imposed upon our societies have rendered individual efforts ineffective. The ideal of furthering the Islamic cause cannot possibly be realized by the efforts of part-time workers and untrained individuals with meager resources.

The fact that the work undertaken by some groups of Muslims has not scored success by any measure, ought to be attributed to an appalling lack of education, training and understanding of current problems as well as inadequate means and methods to approach the parties concerned, while the sincerity and devotion of the individuals involved in such groups deserves the praise.

The question ‘how and where to work’ must be answered realistically. There are two main areas where Islamic work needs to be carried out. Firstly, countries with predominantly Muslim populations, having long-established Islamic tradition. Secondly, countries having little or no Muslim populations, but possessing a high potential for ‘Islamization’.

It is a sad fact that many parts of the Muslim World today feel themselves deprived of Islamic culture and education by western colonization of the past or by damaging influences of alien cultures and ideologies, still persisting in Muslim lands.

Therefore, Muslim masses suffering from these setbacks must be “re-educated” in Islam and “regained” to the Muslim Ummah. Clearly, the process of “re-Islamization” of the Muslim peoples is a huge task. It entails facing considerable difficulties, moral and material.

In the primary stages, the great volume of “Da’wah” (calling to Islam) work must be concentrated in such Muslim countries, where the response to the Islamic Call and the chances of success are tremendously high. In many such countries, it is quite possible to organize all kinds of educational and social services in co-operation with the local residents, societies and institutions.

In places where “Da’wah” work is taken up for the first time, the nature of activities may differ substantially from those conducted in predominantly Muslim countries. It is necessary for those who would be directly involved in the “Da’wah” work to know the language, the habits, the beliefs, the nature, the needs and hobbies of the native people whom they want to address.

Informing and inviting others to Islam using argumentative methods, even if they are full of impressive evidences, prevents people from accepting the “Truth”. So the listeners should be spoken to politely, because the aim is not to defeat them in disputation. The real importance lies in the fact that you have won their hearts by displaying good attitude.

It is not enough to express and convey the methodology of Islam in word but it is essential to show one’s good-will and compassion by good deeds. It is narrated that not very long after the Battle of the Trench (Al-Kandaq), when the ‘Quraysh’ led the biggest military campaign against the Prophet sallallaahu alayhi wa sallam, in Madeenah, the news reached the Prophet sallallaahu alayhi wa sallam that the people of Makkah were suffering from acute famine.

The state of belligerency between the Muslims and the ‘Quraysh’ was still at its peak. Notwithstanding the bitter animosity of the ‘Quraysh’ against the Muslims, the Prophet sallallaahu alayhi wa sallam ordered a train of camels loaded with wheat to be delivered to the hunger-stricken ‘Quraysh’. This uniquely noble gesture of the Prophet sallallaahu alayhi wa sallam must have touched sensitive chords in the hearts of the Makkans in their moments of agony and despair.

Quite often, deeds of this nature express more forcefully what words fail to convey. It is a strange irony that today several western countries are doing a lot of social work and are providing food, shelter, medical care and education to millions of Africans and Asians through dozen of international missionary organizations such as “Oxfam”, in England, and “Brot fiir die Welt”, in Germany, not to mention the International Red Cross Society and the like.

In the face of all that has been mentioned, it should be considered no less than a breach of duty towards Allaah, the Almighty, not to ease the suffering of others.

More Than Eighty Ways To Make Daw’ah!

All praise is due to Allaah who expressed the highest praise for the “caller” to his religion saying:

“And who is better in speech than one who calls to Allaah and works righteousness and says: ‘Surely I am of the Muslims.’ ” (41: 33).

And may Allaah’s peace and blessings be on Prophet Muhammad, the role model, who said:

“Whoever calls to guidance will have a reward similar to that of one who follows it.”

Muslims know that Allaah is the one who honored them with the religion of Islaam and made them responsible for fulfilling the trust of spreading it. Furthermore, they know that they will be asked about this responsibility, as Allaah says:

“This is a reminder to you and your people and you will be asked (questioned).” (43: 44) They also know that if they fulfill this trust and become a reason for the guidance of others to Almighty Allaah, they will receive a reward greater than they can possibly imagine, as the Almighty said: “Say: Let them rejoice in Allaah’s grace and mercy, for it is better than what they accumulate.” (10: 58) And the Prophet (pbuh) said, “For Allaah to guide someone by your hand is better for you than anything this world contains.”

It is from Allaah’s grace upon us in these times that there are many ways to give da‘wah (calling to Islaam) and sufficient opportunities for everyone to participate and benefit from its great rewards. One who calls to Islaam is obliged to choose the most suitable way for those whom he or she calls. Furthermore, the caller has to vary these methods according to the particular circumstances he finds himself in, as Prophet Noah and the prophets before him did.

The responsibility of the caller is to be aware of the various forms of invitation in order to facilitate his work. The caller should also direct his invitation to everyone, including his immediate family, relatives, servants, guests, neighbors, colleagues and his friends. He should also be aware of the various locations where the invitation can be given like mosques, prayer halls, schools, hospitals, prisons, parks, beaches and recreational areas, Hajj tents, hotels, residences, airports, bus stations, banquet halls, shopping centers, market places, barbershops, public buses, offices, lunch rooms, cafeterias, and restaurants. Places where new comers to the country frequent such as passport offices, duty free shopping areas, immigration offices, post offices, traffic police offices, police stations, tourist bureau, information counters in the various governmental departments and embassies.

Cooperation in da‘wah is also important as there are many others striving to give the invitation whose skills and experience may benefit you and yours may benefit them. Learning from their experiences will help you to be more creative and upgrade your knowledge and da‘wah skills. Consequently, the caller should eagerly encourage others to collaborate with others in da‘wah and to give their utmost in serving the religion, whether they are from his family or not. Futhermore, he or she should utilize a variety of da‘wah materials and advertisements to recruit others to this noble cause by jointly printing books, pamphlets, and brochures, as well as copying tapes, CDs, video tapes, etc. and distributing them as widely as possible within his or her circle of friends as well as outside of the circle.

Since people are often at a loss as to how they should go about giving da‘wah, and use their ignorance as an excuse not to do anything, the following list of more than eighty suggestions have been compiled from among the many possible ways to give da‘wah in order to make the way easier:

At Home:

1. Household library. Prepare a collection of books, magazines and tapes according to what is suitable for the various age groups (with consideration of what are suitable for all the members of the family).

2. Posters. Make a bulletin board for the home on which announcements for Islaamic lectures and events can be posted in order to remind the family of important events and lectures.

3. Family lessons. Read from a book, listen to a tape or memorize a portion from the Qur’aan and hadeeth together as a group.

4. Family Competitions. Engage family members in Islaamic competitions and maybe the prize is writing the winner’s name on the honor roll in the house).

5. Family Magazine. Create a family magazine by having family members participate writing essays or in cutting articles and pictures related to Islaam from the magazines and newspapers which you bring home.

6. Participation in Islaamic Social Work. Have your brother or son accompany you to the prayers, lectures or to visit a sick person or a scholar or the offices of Da‘wah.

7. Righteous Acts in Public. Do some righteous acts in front of the family, such as prayer, reading Qur’aan and giving charity, as an example for them to learn from.

At the Mosque:

8. Participation in the Wall Magazine. In most mosques there are bulletin boards at the back with announcements and Islaamic posters. Contribute articles to the board and purchase beneficial and informative posters for it.

9. Development of the Mosque’s Facilities and Programs. Participate in developing the mosque’s Da‘wah facilities and activities such as its library, Qur’aan memorization classes and its contribution’s box.

10. Providing Books and Tapes. Collect good books, booklets, pamphlets and tapes from Islaamic charitable organizations and put them in various locations in the mosque. For example, it is possible to place the literature in the Qur’aan shelves and in particular the Qur’aanic commentaries and their translations in different languages.

11. Advertisement for Mosque’s Programs. Announce the topics and timings for new lectures and classes in the mosque and post advertisements for them on the bulletin boards and on the doors of the mosque.

12. Lectures. Invite a good lecturers know to you to give lectures at the mosque or contact organizations like the Awqaaf or other Da‘wah organizations to provide lecturers for your local mosque on a regular basis.

13. Translation of Friday Khutbah. Arrange with the Awqaaf for the translation of the Friday sermon into the languages of the majority of those who attend Jumu‘ah in your local mosque.

14. Mosque Committee. Participation in the mosque’s committee which organizes the mosque’s Da‘wah programs and its and social activities.

At School:

15. Morning Assembly. Help to prepare da‘wah oriented material for the morning assembly and the school’s morning broadcast.

16. Bulletin Boards. Prepare attractive posters advertising internal extra curricular activities as well as external Islaamic lectures and classes for the various bulletin boards around the school.

17. Drama Activities. Participate in the drama activity in the school by developing Islaamic plays and themes.

18. Lectures. Arrange for the visits of various speakers and callers to the school. Focus on open forums in which students are able to ask the questions which are most important to them, thereby making Islaam seem more relevant.

19. Competitions. Organize Islaamic and academic educational competitions between the students and schools and distribute Islaamic prizes. Use such occasions as a means to talk about the importance and responsibility of da‘wah.

20. Facilitating Student Input. Collect students’ suggestions and complaints and present them to the school authorities. Give full support to student opinions on important issues, especially those related to Islaam.

21. Islaamic Library. Help the Islamic studies department to develop a strong and varied section for Islaam in the school’s general library. Focus on Islaamic novels and stories of the Companions and others.

22. Exhibitions and Expositions. Participate in book and tape exhibitions or anti-drug epositions, etc. which are officially organized by the school.

23. Islaamic Week. Request that the school dedicate a week annually to Islaamic exhibitions, displays, posters, artifacts, videos, books and tapes.

24. Summer Holidays. Introduce Islaamic content in the summer vacation activities of the school.

At the Work Place:

25. Da‘wah Posters. Put up Da‘wah posters and announcements for Islaamic events on the office’s bulletin boards.

26. Your Desk. Keep Da‘wah material on your desk at all times, among your books, in a rack as well as on your own bulletin board.

27. Tape Distribution. Distribute tapes of recent lectures relevant to co-workers. Especially those with catchy titles that address materialism.

28. Invitations. Invite interested co-workers to lectures and other Islamic events, as well as to visit Islaamic da‘wah offices.

29. Congregational Prayer. Establish congregational prayer in the office or invite co-workers to accompany you to the nearby mosque.

30. Islaamic Socialization. Organize social gatherings and invite Islamic propagators to join you as informal guests.

31. Open Discussions. Encourage Islamic discussions during lunch and tea breaks.

32. Islaamic Projects. Gather other active Muslims in the office to initiate Islamic charitable projects on your job.

33. The Islaamic Example. Do your job to the best of your ability at all times as a good Islamic example to your co-workers.

General Means of Da‘wah:

34. Da‘wah Posters. Create or purchase a variety of beautiful eye-catching posters whose scenes match though-provoking Islaamic texts or suitable Da‘wah situations and put them in appropriate locations around the city.

35. Muslim Greeting Cards. Print and distribute congratulatory cards and Eed cards, as well as cards commemorating other occasions of Islaamic significance which contain beneficial da‘wah messages and slogans.

36. Da‘wah Album. Collect awe-inspiring pictures and powerful Da‘wah slogans in da‘wah albums which may be kept for visitors and guests or given as a gift.

37. Marriage Invitation Cards. Turn the cover of a useful pamphlet into a marriage invitation card as a means of reaching all who attend. For example, where people are accustomed to a number of un-Islaamic practices during marriage, a well-known booklet on the etiquette of marriage could become the marriage invitation card.

38. Revision or Typing. Request the person you wish to invite to Islaam to revise or type out a da‘wah article as a means of indirectly exposing them to the Islaamic information you wish to get across to them.

39. Da‘wah Mobile. Send da‘wah messages by mobile to the general public or by email to mass mailing lists as reminders for religious occasions or lectures, etc.

40. The Internet. Utilize the Internet for da‘wah conversations or participate in any of the many the chat rooms in which Islaam is being maligned on the net.

41. The Media. Participate in spreading the Da‘wah by developing and presenting radio and TV programs or writing Islaamic articles in local newspapers. These programs should be widely advertised through the many means of communication mentioned.

42. Stickers. Arrange for the posting of stickers containing beneficial Islaamic reminders in appropriate locations like the prayer for traveling and riding vehicles in buses, airplanes. Distribute stickers containing the supplications for various occasions like leaving and entering the home, the toilet, etc., for people to put around the home. Negotiate with hotels and other such institutions to post stickers with beneficial advice like the sticker showing the direction of the Qiblah in hotel rooms, etc, to remind residents of prayer and help them to do so properly.

43. Schedules. Post schedules of the prayer timings and Ramadaan fasting timings, on bulletin boards in suitable locations around the city as prayer reminders and guides for those fasting.

44. Diaries and Agendas. Publish or print diaries, agendas and educational schedules containing Da‘wah reminders as well as significant Islaamic dates and occasions.

45. Calling Cards. Print attractive calling cards with Da‘wah information and arrange to have shops include them with their products when giving them to their customers.

46. Post Cards. Design post cards with attractive local scenes or landmarks with brief Islaamic messages on the back. For example, a post card with a picture of a date farm could have on the back a Qur’aanic reference to the water cycle.

47. The Da‘wah Briefcase. Purchase and distribute Da‘wah briefcases manufactured with many pockets designed to hold leaflets, booklets and tapes in various languages for easy circulation.

48. Magazine Subscriptions. Give a subscription to an Islaamic magazine to someone as a gift or donate the amount of the subscription to a Da‘wah office so it can choose someone to send it to.

49. Collect Used Magazines and Books. Start a project to collect used magazines and Islamic books, etc. from homes and institutions in order to ship them or distribute them where they are needed.

50. Leaflets and Flyers. Select Da‘wah articles from books or lectures from tapes and reprint them as leaflets and flyers for various occasions like people going on Hajj or on vacation, or for expatriate workers, or for the sick, doctors and nurses, or for prisoners, for women and children, or for weddings, Ramadaan or Eed.

51. Bill Advertisements. Include brief Islaamic announcements and reminders on common utility bills like telephone or water and electricity bills as well as on supermarket bills.

52. Islaamic Slogans. Catchy Islaamic sayings or slogans can be printed on calendars, agendas, car sunscreens, plastic shopping bags and other similar items that are commonly circulated among the masses of people, with the agreement of their manufacturers and by providing those responsible with suitable sayings.

53. Open Letters. Prepare letters for specific categories of people. For example, letters may be directed to the neighbor of a mosque, to the mosque’s imaam, to the public speaker, to the doctor, to the teacher, to the student, to a publisher, to a father, to a mother, to a husband, to a wife, to an employer, a trader, a consumer, a security guard, a prisoner or a traveler.

54. Public Competitions. Purchase and give away Islaamic books, tapes, CDs, DVDs, videos, etc. as prizes in general knowledge quiz competitions or programs specially designed for certain categories of knowledge like science or particular categories of people like high school students, etc.

55. General Publications. Arrange for the production of books, tapes and CDs about the stories and confessions of those who were astray and then were guided, as well as publications containing poems, plays and literary pieces and linguistic works, and the biographies of famous people, and modern business related work on topics like administration and communication, international politics and science and medical topics like the functions of the body etc, in order to reach groups that do not normally read purely religious books.

56. Distribution of Da‘wah Materials. The various Da‘wah offices should organize the weekly delivery of their flyers, books and tapes to houses and schools at certain times.

57. Production Companies. Approach companies and institutions that specialize in co-coordinating and holding major events and programs for big occasions such as marriages, and prepare special da‘wah material for distribution at the events.

58. The Da‘wah Car. Purchase van type vehicles and write on them suitable phrases of Da‘wah and park them in public places in order to distribute a variety of audio and visual Da‘wah materials.

59. Large Bill Boards. Make neon signs or bill boards with Da‘wah messages and erect them in suitable places in the country to promote the Da‘wah and advertise activities and events.

60. Sporting Events. The Da‘wah Offices should participate in organizing sports events for adults and youths and include in the program Da‘wah related material for distribution among participants and onlookers as well as for winning teams and individuals.

61. The Charity Clinic. Doctors concerned about da‘wah should provide free medical checks up from a supportive private clinic for the general masses or for particular groups like those new Muslims and non-Muslims who study in the Da‘wah offices.

62. Women’s Courses. Write Da‘wah articles or slogans on the sidelines of course materials geared towards women’s needs and interests like cooking, home economics, child rearing, married life, home financing, managing house maids and housework, preparation for married life, breastfeeding or children’s illnesses, safety in the house and first aid.

63. Charity Bazaars. Hold charity bazaars, charity luncheons, etc. to raise donations for any one of the many worthy Islaamic causes. Include in the function Islaamic lectures addressing women’s issues as well as other general da‘wah issues.

64. Award Functions. Organize public functions in which tokens of appreciation are presented to scholars, callers, Da‘wah offices, religious magazines, Islamic tape stores and good websites, etc. to educate the masses about the importance of their da‘wah activities and to enlighten them to some relevant Islaamic issues through the speeches made at the events.

65. Da‘wah Directory. Prepare a the tourist’s da‘wah guide which shows the locations of the Da‘wah offices and associations, Islaamic libraries and Islamic studios, prominent mosques and Islaamic schools and universities, and locations and timings of ongoing religious circles, as well as the whereabouts of local scholars.

66. Islaamic Exhibitions. Arrange for book exhibitions by the major bookstores, cultural exhibitions by the Culture and Tourism Board or a cultural tent to visit schools and companies and participate in some of major science and technology expositions with the goal of da‘wah in mind.

67. Da‘wah Website. Establish a comprehensive da‘wah website catering to as many da‘wah needs as possible which would function as a think tank for Islaamic ideas and would entertain discussions and post rulings on specific questions related to da‘wah.

68. Breaking Fast. Introduce or participate in da‘wah project related to breaking fast in Ramadan or on Mondays and Thursdays throughout the year. Include brief talks to those present enlightening them about the unique aspects of fasting and its spiritual significance.

69. Hajj and ‘Umrah. Offer trips for Hajj and ‘Umrah to particular groups, especially new Muslims, for the purpose of da‘wah and implement programs designed to increase peoples’ awareness before, during and after Hajj.

70. Transportation. Provide your personal vehicle and time as alternative means of transportation for those needing help in getting to the various Da‘wah offices for classes, lectures or conferences.

71. Da‘wah Warehouse. Set up charitable da‘wah warehouses that collect and accept materials for da‘wah and make them accessible to schools and mosques and others at nominal prices.

72. Da‘wah Offices. Join the local offices of Da‘wah, introduce others to them, and visit them regularly in order to participate in their programs and to support and encourage those working in them.

73. Supplications. Make supplications on various occasions as a way of calling others to Allaah, like saying to someone involved in haraam, “May Allah save you from the fire,” or to someone doing a praiseworthy act, “I ask Allah to bring us together in Paradise with the Prophet,” or for you to pray for a student saying, “I ask Allaah to give you success in the tests of this world and the next.”

74. Personal Visits. Visit those who are neglectful of their prayers close to the time of the call to prayer so that he may accompany you to the mosque.

75. Declaration of Islaam. Bring new Muslims to the local Friday mosque and have him openly declare his Islaam after the Friday prayer following a brief story about his way to Islaam. And follow the ceremony by pointing out ways that those present can help others find Islaam. In the case of female converts, she may declare her Islaam at a girl’s school or women’s association, etc.

76. Public Transportation. Provide public and private transportation companies, cab companies with attractive and appropriate posters, stickers, and tapes, and later give awards to their management for their cooperation with the Da‘wah offices.

77. Da‘wah Booths. Set up in the major shopping malls, supermarkets and other locations in which large numbers of the public gather da‘wah booths, stalls and tables equipped with large screen televisions and distribute pamphlets, booklets, audio tapes, videos, CDs, VCDs, etc.

78. Telephone Da‘wah. Record various brief da‘wah subjects to be played telephone systems when callers are put on hold. The telephone can also be used to answer Islaamic questions and to provide consultation.

79. Arabic Language Courses. Run programs for learning conversational and grammatical Arabic language either as courses or through books or tapes at the local da‘wah center or at people’s work place, if it is more convenient.

80. Islaamic Courses. Offer general Islaamic courses at local da‘wah offices, mosques, or public lecture halls covering topics from the major Islaamic disciplines as well as intensive courses for those specializing in da‘wah.

81. Da‘wah Day. Hold an open day of da‘wah with a variety of programs or special educational ones which are presented during the whole day catering to men and women, locals as well as expatriates. For the expatriates, the programs could be in one of the major languages of the expatriate community each day. Articles should be written a month in advance announcing da‘wah day and flyers and posters should be distributed all mosques and prayer halls, schools, malls, etc. so that it may be the talk of the people for that month.

May Allaah make you and us guides for others and grant us a place among those who are themselves rightly guided.