SUCH KAHO 
AUR 
PEECHA CHUDAO
JHOOT KABHIE BHI 
SAAMNE AA SAKTA HAI

Don't  ever try 
to incorporate Islam 
into your life. 
Rather incorporate 
your life into Islam.

Muhammad Sallallahu Alaehe 
Wa AalehiWa Sallam said;
A good dream is from Allah, and a 
bad or evil dream is from Satan.If 
anyone of you has had a bad dream, 
he should spit on his left side 
and seek Refuge with Allah from 
its evil, for then it will not harm him."
Abu Qatada. R.A.
Bukhari Vol. 4 : No. 513

Islamic Quotes !

Assalamu Alaikum,

I love Islamic quotes a lot! (I’ll add more in the next couple days insha’ Allah.) I hope you benefit from these too.Sorry if there are any repeats.

The company of a good friend is like an owner of musk; Even if you don’t buy anything, you will  still get the smell of it.
 

The company of a bad friend is like the blacksmith’s bellows; Even if you are not affected by its black dirt, you will be touched by its smoke. –Prophet Muhammed (saw)

Everyone who is taken by death asks for more time, while everyone who still has time makes excuses for procrastination. –Ali Ibn Abi Talib RA

Everyone who is being overtaken by death asks for more time.
While everyone who still has time make excuses for procrastination. –Ali RA

Knowledge is my companion, it is with me wherever I go. My heart is its container, not the bookshelf. –Ali RA

Indeed the whole world is imagination. Only He [Allah] is the real in Reality. Whoever understands this knows the secrets of the spiritual path. –Ibn Arabi

A calamity that makes you turn to Allah is better for you then a blessing which makes you forget the remembrance of Allah. –Shaykh Ibn Taymiyyah

Islam is based on naql (texts) and ‘aql (intellect). Some people just have the texts – we call them naql-heads.– Shaykh Hamza Yusuf (LOL)

‘Ilm (knowledge) without ‘aql (intelligence) is like having shoes with no feet. And ‘Aql without ‘ilm is like having feet with no shoes. –Ali RA

If a gem falls in to mud it is still valuble, if dust ascends to heaven it remains valueless. –Shaykh Sa’di

Lord, fill a Muslim’s heart/With a desire so fervent/That it will set his heart aflame/And stir his soul. –Muhammad Iqbal

Let love be selfless/and truth fearless;/Let our breasts be flooded with light–/Make our hearts clear as crystal. –Muhammad Iqbal

Your true friend is the one who participates in your efforts and for the sake of your gain, is prepared to suffer losses. –Ali RA (SO TRUE!)

Forgiveness is part of the treasure you need/To craft your falcon wings/And return/To your true realm of/Divine freedom. –Hafiz

Worship and knowledge while eating haraam is like construction on dung. –Imam Al Ghazali

In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else. –Imam Al Ghazali

To completely trust in God is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him. –Imam Al Ghazali

It’s good to leave each day behind, like flowing water, free of sadness. Yesterday is gone and its tale told. Today new seeds are growing. –Rumi

If you make intense supplication and the timing of the answer is delayed, do not despair of it. His reply to you is guaranteed; but in the way He chooses, not the way you choose, and at the moment He desires, not the moment you desire.–Ibn Ata’Allah

People oppose things because they are ignorant of them.–Imam Al Ghazali

The hypocrite looks for faults; the believer looks for excuses.–Imam Al Ghazali

Anger begins with madness and ends with regret.–Ali RA

So be calm, O Aisha!

“There is nothing that has gentleness in it except that it is beautified, and there is nothing that has harshness in it except that it makes it ugly. So be calm, O Aisha!”

The above words were spoken by our beloved Messenger ﷺ to his wife, `A’isha radi allahu `anha (may Allah be please with her). A group of people had passed by the Prophet ﷺ and our Mother `A’isha, and said to him: “As-sa’amu `alaykum” (death be upon you).”  It was a wordplay on “As-salaamu `alaykum (peace be upon you)”, with the intent of ridiculing the Prophet ﷺ. `A’isha (ra) became so angry that she rose up and began yelling at them that death should be upon them, and the curse of God, and so on.

At this, the Prophet ﷺ turned towards her, and spoke these words, telling her to calm down, and not to lose her composure, even in the face of personal insult. This man, our Messenger ﷺ, was the pillar of tranquility in an ocean of chaos.

When we examine ourselves today, especially those among us who are students of religious knowledge or believers striving to better ourselves, a tragic observation can often be made: Religiosity often turns people into jerks.

Many have witnessed this story: A young man or woman who used to be friendly, well-mannered, who treated people well, sadly turns into someone who shows mild annoyance upon meeting people who follow a different religious opinion. He shows anger when presented with arguments against his or her own point of view. Finally, he or she begins to pronounce judgment against others—pronouncing minor differences in opinion as proofs of disbelief.

When told to calm down, to stop being judgmental—the response comes in one of many flavors:

• “Brother, I am enjoining the good and forbidding the evil!”
• “We are defending the Sunnah!”
• “When people are harsh against the Sunnah, we will be harsh in defending it!”

And so on.

Over what kinds of issues? Not the serious lack of counseling services in the community. Not the difficulty that our youth are having in protecting their faith from intellectual attack. Not the issues of domestic abuse, poverty, family breakups or homelessness afflicting non-Muslims and Muslims around us.

But the length of our pants and whether or not they are above our ankles, the lengths of our beards, etc. Perhaps one’s adherence or lack thereof to a group or organization. What we think about pseudo-philosophical concepts about the essence of God’s attributes.  Such meanness and harshness occurs not over what is physically affecting people, but over a disagreement between opinions in our minds. Over varying textual interpretations that result in different legal opinions or a creedal points unknown to the majority of the world’s Muslims.

Why does this happen to us when almost nothing is more important in our religion than the subjugation of our egos to the Power and Oneness of God?

The Remedy

“Islam takes us and throws us so we fall totally in love with The Creator. Yet, somehow some of us turn it into a way to look down upon the creation.”

This happens because somewhere along the line in striving to love God, the ego—the innermost part of our soul which continuously wishes to be glorified and exalted over others—made our religiosity a means of doing just that. The religion exists to crush the ego, and enslave it towards the worship of its Creator.

When we say AllahuAkbar (God is the Greatest), the true meaning of this, when one explores Arabic grammar, is “God is the Greatest Above All Things”—including our loves, our hates, our desires, our weaknesses, our dreams, our hopes, our very essences. Success in reaching our desires is only through His permission, and the power to overcome our weaknesses is only through His Mercy. This phrase is formulated to remind us of Allah’s greatness over ourselves and over every element of our lives. It acknowledges the overwhelming power that is Allah subhanahu wa ta`ala (exalted is He).

On the ego’s path to enslavement and the realization of recognizing Allah (swt) alone as the sole object of adoration and love, our ego sought a way out so it would not have to undergo such tribulation and destruction; so that it would not have to give up its position as the one that is praised and feels valued.

That ego essentially hijacks the religiosity of the individual and takes it on a detour. What is that detour? Rather than letting Islam be Islam and allowing the soul to get lost in the wonders of Allah’s power, the limitless nature of His love, the magnanimous breadth of His Mercy, the immeasurable depth of His knowledge, the care and affection that He showers upon His creation—the ego detours the soul into LOVING ITSELF.
When the soul begins to love itself, it becomes dissatisfied with not only God, but with God’s creation. It sees its own knowledge, opinion, and worldview as superior to all others. In order to maintain its false notion of being humble, it will even fake humility to those on the outside: “I’m nobody, I’m not knowledgeable”—while secretly harboring contempt for all those who follow different opinions or ideas about Islam. It is easy to recognize this tendency in ourselves. It happens when our religious discourse, our religious speech, and our religious vocabulary become less about loving God, adoring his Messenger ﷺ, bettering ourselves and more about creedal disagreements, legal fine points, and how one group is bad or another is good.

When religion becomes more about how one person does not practice the way that pleases us  (even if we are correct in expressing the opinion of orthodox Islam) than about how we can please God, the religion has essentially turned into a tool to make us feel better about ourselves.
This does not mean we should turn off legitimate criticism in religious discourse. Enjoining the good and forbidding evil means that we must take an active interest in our communities, and in striving to develop our communities and our religious practices in a way that is healthy, natural, and allows Muslims from all backgrounds to be included and non-Muslims to feel welcome.

Rather, it is time we examine our deeper motives and feelings when we criticize and put forth negativity: “Am I criticizing and putting forth negativity because my criticism and the way I am putting it forth will actively help to prevent harm and bring benefit? Or am I criticizing to ridicule, make myself feel better, and make others see me as superior?”

Answering this question correctly and being sincere is the difference between the religious jerk and a servant of God.

10 Golden Islamic Quotes For A  Muslim

1) When you see a person who has been given more than you in money and beauty, look to those, who have been given less.

2) A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation.

3) It is better to sit alone than in company with the bad; and it is, better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words.

4) The best richness is the richness of the soul.

5) Do you know what is better than charity and fasting and prayer? It is keeping peace and good relations between people, as quarrels and bad feelings destroy mankind.

6) He is not of us who is not affectionate to the little ones, and does not respect the old; and he is not of us, who does not order which is lawful, and prohibits that which is unlawful.

7) Much silence and a good disposition, there are no two things better than these.

8) Kindness is a mark of faith, and whoever is not kind has no faith.

9) The best of the houses is the house where an orphan gets love and kindness.

10) To overcome evil with good is good, to resist evil by evil is evil.